Results for 'Peer de Vries'

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  1.  23
    Virtue Ethics in the Military: An Attempt at Completeness.Peer de Vries - 2020 - Journal of Military Ethics 19 (3):170-185.
    This article elaborates on Alasdair MacIntyre’s virtue ethics, exploring the plausibility of his claim that each praxis has its own appropriate set of virtues. The exploration will be applied to what I term military praxis. Firstly, the article analyses what is meant by the concept of a praxis and how a military praxis can be defined, as well as the wider purpose of military praxis. From there it proceeds to the “internal goods”, the desires, to be realized in joining the (...)
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  2.  23
    Moral Science: Ethical Argument and the Production of Knowledge about Place of Birth.R. G. de Vries, Y. Paruchuri, K. Lorenz & S. Vedam - 2013 - Journal of Clinical Ethics 24 (3):225-238.
    Ethical arguments about caregiver responsibility and the limits of client autonomy rely on best evidence about the risks and benefits of medical interventions. But when the evidence is unclear, or when the peer-reviewed literature presents conflicting accounts of the evidence, how are clinicians and their clients to recommend or decide the best course of action? Conflicting evidence about the outcomes of home and hospital birth in the peerreviewed literature offers an opportunity to explore this question. We present the contrary (...)
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  3. The perverse effects of competition on scientists' work and relationships.Melissa S. Anderson, Emily A. Ronning, Raymond De Vries & Brian C. Martinson - 2007 - Science and Engineering Ethics 13 (4):437-461.
    Competition among scientists for funding, positions and prestige, among other things, is often seen as a salutary driving force in U.S. science. Its effects on scientists, their work and their relationships are seldom considered. Focus-group discussions with 51 mid- and early-career scientists, on which this study is based, reveal a dark side of competition in science. According to these scientists, competition contributes to strategic game-playing in science, a decline in free and open sharing of information and methods, sabotage of others’ (...)
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  4.  88
    Raymond De Vries replies.Raymond De Vries Iii - 2009 - Hastings Center Report 39 (4):4-5.
  5.  61
    Hegel on Representation and Thought.Willem de Vries - 1987 - Idealistic Studies 17 (2):123-132.
    According to H. H. Price, there have been two major approaches to understanding what it is to have a concept: the classical theory and the symbolist theory. The classical theory, whose heritage extends at least to Plato, takes having a concept to be a relation to a special sort of object, usually called a concept or universal. The kind of relation the thinking mind has to this object is most often conceived as analogous to sight, a version of the classical (...)
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  6. Empirical ethics and its alleged meta-ethical fallacies.Rob de Vries & Bert Gordijn - 2009 - Bioethics 23 (4):193-201.
    This paper analyses the concept of empirical ethics as well as three meta-ethical fallacies that empirical ethics is said to face: the is-ought problem, the naturalistic fallacy and violation of the fact-value distinction. Moreover, it answers the question of whether empirical ethics (necessarily) commits these three basic meta-ethical fallacies.
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  7.  35
    State-Run Dating Apps: Are They Morally Desirable?Bouke de Vries - 2024 - Philosophy and Technology 37 (1):1-21.
    In a bid to boost fertility levels, Iran and Japan have recently launched their own dating apps, with more countries likely to follow. The aim of this article is to consider whether state-run dating apps are morally desirable, which is a question that has not received any scholarly attention. It finds that such apps have at least two benefits that collectively, if not individually, render their introduction to be welcomed provided certain conditions are met. These benefits are that they are (...)
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  8. Teaching about technology: an introduction to the philosophy of technology for non-philosophers.Marc J. de Vries - 2005 - Dordrecht: Springer.
    Teaching about technology, at all levels of education, can only be done properly when those who teach have a clear idea about what it is that they teach. In other words: they should be able to give a decent answer to the question: what is technology? In the philosophy of technology that question is explored. Therefore the philosophy of technology is a discipline with a high relevance for those who teach about technology. Literature in this field, though, is not always (...)
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  9.  39
    Philosophy and the turn to religion.Hent de Vries - 1999 - Baltimore, Md.: Johns Hopkins University Press.
    If religion once seemed to have played out its role in the intellectual and political history of Western secular modernity, it has now returned with a vengeance. In this engaging study, Hent de Vries argues that a turn to religion discernible in recent philosophy anticipates and accompanies this development in the contemporary world. Though the book reaches back to Immanuel Kant, Martin Heidegger, and earlier, it takes its inspiration from the tradition of French phenomenology, notably Emmanuel Levinas, Jean-Luc Marion, (...)
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  10. Are civic integration tests justifiable? A three-step test.Bouke de Vries - 2019 - In Andrei Poama & Annabelle Lever (eds.), Routledge Handbook of Ethics and Public Policy. Routledge. pp. pp.407-421.
     
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  11. Reflective Equilibrium and Empirical Data: Third Person Moral Experiences in Empirical Medical Ethics.Martine de Vries & Evert van Leeuwen - 2009 - Bioethics 24 (9):490-498.
    ABSTRACT In ethics, the use of empirical data has become more and more popular, leading to a distinct form of applied ethics, namely empirical ethics. This ‘empirical turn’ is especially visible in bioethics. There are various ways of combining empirical research and ethical reflection. In this paper we discuss the use of empirical data in a special form of Reflective Equilibrium (RE), namely the Network Model with Third Person Moral Experiences. In this model, the empirical data consist of the moral (...)
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  12.  23
    Humility and its Practice in Nursing.Kay de Vries - 2004 - Nursing Ethics 11 (6):577-586.
    Following a personal experience of transformation as a result of washing the feet of a terminally ill patient, an exploratory study was undertaken to investigate nurses’ experience of washing patients’ feet. Seven postregistration student nurses participated in the study by washing the feet of as many patients as they could over a defined period of time. They were then interviewed about the experience. The transcribed interviews were analysed using the heuristic enquiry approach. Symbolically, washing feet is an act of humility. (...)
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  13. Social science and bioethics: morality from the ground up.R. G. De Vries, L. Turner, K. Orfali & C. L. Bosk - 2007 - Clinical Ethics 2 (1):33-35.
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  14.  69
    Framing Neuroethics: A Sociological Assessment of the Neuroethical Imagination.Raymond De Vries - 2005 - American Journal of Bioethics 5 (2):25-27.
    *Work on this paper was funded in part by NIH grant K01-AT00054, National Center for Complementary and Alternative Medicine. Know then thyself, presume not God to scan The proper study of mankind i...
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  15.  66
    The antinomy of death: Ernst Bloch and Theodor W. Adorno on utopia and hope.Hent de Vries - 2022 - Angelaki 27 (1):110-127.
    This article discusses the remarkable conversation between Ernst Bloch and Theodor W. Adorno regarding the relationship between utopia and death. It unpacks the antinomy of death and analyzes the m...
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  16. Das Weltbild der neuen Physik und die alte Metaphysik.Joseph de Vries - 1935 - Theologie Und Philosophie 10 (1):77.
     
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  17.  21
    Spinoza: Political Thinker.Theun De Vries - 1958 - Science and Society 22 (4):356-364.
  18.  23
    The Ethics of Ethics Conferences: Enhancing Further Transparency.Martine Charlotte de Vries & Rieke van der Graaf - 2024 - American Journal of Bioethics 24 (4):41-44.
    We appreciate that the theme “ethics of ethics conferences” that we introduced in 2023 (Van der Graaf et al. 2023) was echoed by the previous and current presidents of the International Association...
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  19. Een nieuw paternalisme.Door Christiaan de Vries - forthcoming - Idee.
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  20.  34
    How Can We Help? From “Sociology in” to “Sociology of” Bioethics.Raymond De Vries - 2004 - Journal of Law, Medicine and Ethics 32 (2):279-292.
    The relationship between sociology and bioethics has been an uneasy one. It has been described as contentious and adversarial, and at least some of the sociologists who have ventured into the territory of medical ethics report back on unfriendly natives. This bioethical ill will toward sociology is not without cause. Sociologists have been quite critical of what they call the bioethical project. Two decades ago - when bioethics was just getting up on its organizational feet - Renée Fox and Judith (...)
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  21.  39
    Syntactic structure and artificial grammar learning: The learnability of embedded hierarchical structures.Meinou H. de Vries, Padraic Monaghan, Stefan Knecht & Pienie Zwitserlood - 2008 - Cognition 107 (2):763-774.
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  22.  15
    A Propos De Platon, Théétète 167 D 6.G. J. De Vries - 1979 - Mnemosyne 32 (1-2):163-164.
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  23.  13
    A commentary on the Phaedrus of Plato.Gerrit Jacob de Vries - 1969 - Amsterdam,: Adolf M. Hakkert.
  24.  30
    Two kinds of distributivity.Hanna de Vries - 2017 - Natural Language Semantics 25 (2):173-197.
    This paper argues that lexical and operator-based analyses of distributivity are not in conflict, but are both necessary components of any theory of distributivity that aims to account for all the relevant data. I use several contrasts between plural definites and group NPs to show that we need an operator-based analysis of distributivity; this kind of distributivity is available with plural definites but not with group subjects, which can be explained under the common assumption that group NPs denote atoms rather (...)
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  25.  77
    Knowing who to trust: exploring the role of 'ethical metadata' in mediating risk of harm in collaborative genomics research in Africa.Jantina de Vries, Thomas N. Williams, Kalifa Bojang, Dominic P. Kwiatkowski, Raymond Fitzpatrick & Michael Parker - 2014 - BMC Medical Ethics 15 (1):62.
    The practice of making datasets publicly available for use by the wider scientific community has become firmly integrated in genomic science. One significant gap in literature around data sharing concerns how it impacts on scientists’ ability to preserve values and ethical standards that form an essential component of scientific collaborations. We conducted a qualitative sociological study examining the potential for harm to ethnic groups, and implications of such ethical concerns for data sharing. We focused our empirical work on the MalariaGEN (...)
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  26. Identity, profiling algorithms and a world of ambient intelligence.Katja de Vries - 2010 - Ethics and Information Technology 12 (1):71-85.
    The tendency towards an increasing integration of the informational web into our daily physical world (in particular in so-called Ambient Intelligent technologies which combine ideas derived from the field of Ubiquitous Computing, Intelligent User Interfaces and Ubiquitous Communication) is likely to make the development of successful profiling and personalization algorithms, like the ones currently used by internet companies such as Amazon , even more important than it is today. I argue that the way in which we experience ourselves necessarily goes (...)
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  27.  41
    Community engagement in global health research that advances health equity.Bridget Pratt & Jantina de Vries - 2018 - Bioethics 32 (7):454-463.
    Community engagement is gaining prominence in global health research. So far, a philosophical rationale for why researchers should perform community engagement during such research has not been provided by ethics scholars. Its absence means that conducting community engagement is still often viewed as no more than a ‘good idea’ or ‘good practice’ rather than ethically required. In this article, we argue that shared health governance can establish grounds for requiring the engagement of low‐ and middle‐income country (LMIC) community members in (...)
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  28.  63
    Ethics review of social, behavioral, and economic research: Where should we go from here'.Raymond De Vries, Debra A. DeBruin & Andrew Goodgame - 2004 - Ethics and Behavior 14 (4):351 – 368.
    It is not unusual for researchers to complain about institutional review board (IRB) oversight, but social scientists have a unique set of objections to the work of ethics committees. In an effort to better understand the problems associated with ethics review of social, behavioral, and economic sciences (SBES) research, this article examines 3 different aspects of research ethics committees: (a) the composition of review boards; (b) the guidelines used by these boards to review SBES - and in particular, behavioral health (...)
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  29.  11
    Bruno Latour.Gerard de Vries - 2016 - Malden, MA: Polity Press.
    Bruno Latour is among the most important figures in contemporary philosophy and social science. His ethnographic studies have revolutionized our understanding of areas as diverse as science, law, politics and religion. To facilitate a more realistic understanding of the world, Latour has introduced a radically fresh philosophical terminology and a new approach to social science, ‘Actor-Network Theory’. In seminal works such as Laboratory Life, We Have Never Been Modern and An Inquiry into Modes of Existence, Latour has outlined an alternative (...)
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  30.  24
    Autism and the Case Against Job Interviews.Bouke de Vries - 2024 - Neuroethics 17 (2):1-7.
    Unemployment rates among autistic people are high even among those with low-support needs. While a variety of measures is needed to address this problem, this article defends one that has not been defended in detail and that has profound implications for contemporary hiring practices. Building on empirical research showing that job interviews are a major contributor to autistic unemployment, it argues that such interviews should be abolished in many cases for autistic and non-autistic people alike.
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  31. Genetic engineering and the integrity of animals.Rob De Vries - 2006 - Journal of Agricultural and Environmental Ethics 19 (5):469-493.
    Genetic engineering evokes a number of objections that are not directed at the negative effects the technique might have on the health and welfare of the modified animals. The concept of animal integrity is often invoked to articulate these kind of objections. Moreover, in reaction to the advent of genetic engineering, the concept has been extended from the level of the individual animal to the level of the genome and of the species. However, the concept of animal integrity was not (...)
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  32. Bioethics as missionary work : the export of Western ethics to developing countries.Raymond de Vries & Leslie Rott - 2011 - In Catherine Myser (ed.), Bioethics Around the Globe. Oxford University Press.
     
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  33.  34
    Lost in Translation: The Chaplain's Role in Health Care.Raymond de Vries, Nancy Berlinger & Wendy Cadge - 2008 - Hastings Center Report 38 (6):23-27.
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  34.  26
    A New Conceptual ‘Cylinder’ Framework for Sustainable Bioeconomy Systems and Their Actors.Monique Axelos, Mechthild Donner & Hugo de Vries - 2021 - Journal of Agricultural and Environmental Ethics 34 (2):1-26.
    Concepts for sustainable bioeconomy systems are gradually replacing the ones on linear product chains. The reason is that continuously expanding linear chain activities are considered to contribute to climate change, reduced biodiversity, over-exploitation of resources, food insecurity, and the double burden of disease. Are sustainable bioeconomy systems a guarantee for a healthy planet? If yes, why, when, and how? In literature, different sustainability indicators have been presented to shed light on this complicated question. Due to high degrees of complexity and (...)
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  35.  62
    Why Can't We All Just Get Along? A Comment on Turner's Plea to Social Scientists and Bioethicists.Raymond de Vries - 2009 - Cambridge Quarterly of Healthcare Ethics 18 (1):43.
    Okay, Professor Turner is not Rodney King. He is not responding to bioethicists and social scientists running amuck, setting automobiles aflame, and pelting each other with rocks and broken bottles. He does not come right out and ask, “Why can't we all just get along?” But in its academic way, Turner's essay is an effort to negotiate a truce in the interdisciplinary squabbles that plague bioethics, a plea to move bioethics beyond the “misleading” and “unhelpful” “demarcation of disciplinary goals” that (...)
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  36.  34
    Neurodiversity and the Neuro-Neutral State.Bouke de Vries - 2024 - American Journal of Bioethics Neuroscience 15 (4):264-273.
    Over the past decade, many philosophers have argued that to respect the moral equality of their citizens, states should be neutral toward certain forms of diversity among their populations. Areas in which the state neutrality has been advocated include, but are not limited to, citizens’ different religions; languages; and sexual orientations. However, there remains an important area where its normative (ir)relevance has not been discussed: That of neurodiversity. After identifying several ways in which contemporary states disfavor the interests of neurodivergent (...)
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  37. Modern Proposals for Regulating Ecocide: pragmatic, ideological or diplomatic.Sophia de Vries - 2024 - Netherlands Journal of Legal Philosophy 53 (1):71-92.
    Modern Proposals for Regulating Ecocide: pragmatic, ideological or diplomatic. Towards a legal concept befitting the ecological challenges of our time. This article argues that the current debate on ecocide law is gridlocked due to an overlooked incongruency within the 2021 Independent Expert Panel’s ecocide proposal. To reinvigorate the discussion, the Panel’s proposal is compared with earlier proposals by Polly Higgins and Richard Falk. Analysis of the challenges, objectives, and legal solutions in each proposal reveals a respectively ideological, diplomatic or pragmatic (...)
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  38.  7
    Materie und Geist.Josef de Vries - 1970 - München u. Salzburg,: Pustet.
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  39.  6
    Philosophie im Grundriss.Josef de Vries - 1969 - Würzburg: Echter-Verlag. Edited by Johannes Baptist Lotz.
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  40.  24
    Does Money Make Bioethics go 'Round?Raymond G. De Vries & Carla C. Keirns - 2008 - American Journal of Bioethics 8 (8):65-67.
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  41.  28
    Moralities of Method: Putting Normative Arguments in Their (Social and Cultural) Place.Raymond De Vries - 2019 - American Journal of Bioethics 19 (10):40-42.
    Volume 19, Issue 10, October 2019, Page 40-42.
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  42.  17
    Commenting on Commentaries.Fedde de Vries - 2021 - Journal of World Philosophies 6 (1):166-169.
    Maria Heim’s Voice of the Buddha: Buddhaghosa on the Immeasurable Words is a rare example of sustained scholarly engagement with commentarial literature. The book introduces the reader to the literary world of the Theravāda Buddhist exegete Buddhaghosa, with the stated goal of learning to read as he did. Heim shows with a series of close readings how Buddhaghosa read scripture with a high degree of attention to context, and how he understood both the Buddhist canon and the Buddha’s knowledge to (...)
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  43. Rediscovering the dynamic nature of health and disease1.Marco J. de Vries - 1993 - In Robert Lafaille & Stephen Fulder (eds.), Towards a new science of health. New York: Routledge.
     
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  44.  10
    Space for Steam: A New Creativity Challenge in Education.Henderika de Vries - 2021 - Frontiers in Psychology 12.
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  45. Genomic sovereignty and the African promise: mining the African genome for the benefit of Africa.Jantina de Vries & Michael Pepper - 2012 - Journal of Medical Ethics 38 (8):474-478.
    Scientific interest in genomics in Africa is on the rise with a number of funding initiatives aimed specifically at supporting research in this area. Genomics research on material of African origin raises a number of important ethical issues. A prominent concern relates to sample export, which is increasingly seen by researchers and ethics committees across the continent as being problematic. The concept of genomic sovereignty proposes that unique patterns of genomic variation can be found in human populations, and that these (...)
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  46.  53
    ‘I am your son, mother’: severe dementia and duties to visit parents who can’t recognise you.Bouke Https://Orcidorg de Vries - 2020 - Medicine, Health Care and Philosophy 23 (1):17-24.
    It is commonly assumed that many, if not most, adult children have moral duties to visit their parents when they can do so at reasonable cost. However, whether such duties persist when the parents lose the ability to recognise their children, usually due to dementia, is more controversial. Over 40% of respondents in a public survey from the British Alzheimer’s Society said that it was “pointless” to keep up contact at this stage. Insofar as one cannot be morally required to (...)
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  47.  88
    Ethical issues in human genomics research in developing countries.Jantina de Vries, Susan J. Bull, Ogobara Doumbo, Muntaser Ibrahim, Odile Mercereau-Puijalon, Dominic Kwiatkowski & Michael Parker - 2011 - BMC Medical Ethics 12 (1):5.
    BackgroundGenome-wide association studies (GWAS) provide a powerful means of identifying genetic variants that play a role in common diseases. Such studies present important ethical challenges. An increasing number of GWAS is taking place in lower income countries and there is a pressing need to identify the particular ethical challenges arising in such contexts. In this paper, we draw upon the experiences of the MalariaGEN Consortium to identify specific ethical issues raised by such research in Africa, Asia and Oceania.DiscussionWe explore ethical (...)
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  48.  54
    Religious and Receptive Coping Importance for the Well-Being of Christian Outpatients and Parishioners.Margreet R. de Vries-Schot, Joseph Z. T. Pieper & Marinus H. F. van Uden - 2012 - Archive for the Psychology of Religion 34 (2):173-189.
    This article presents the results of a study in The Netherlands among two groups of religious people: i.e., 165 Christian outpatients and 171 parishioners. In this study, we focused on the following main questions. To what degree did these two groups of Christians practice positive religious coping, negative religious coping and receptive coping? What are the relationships between these three coping strategies? To what degree were positive religious, negative religious and receptive coping activities related to the well-being of the respondents? (...)
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  49.  10
    Spinoza als staatkundig denker: Rede.Theun de Vries - 1963 - Leiden,: Brill.
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  50. De terugkeer van'de religie1 en de taak van de filosofie.Hent de Vries - 2000 - Krisis 1 (4):6-11.
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